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Thomas Cleary – Instant Zen- Waking Up In The Present – Lectures By Zen Master FoyanAbridged 3rd edition (January 1, 2008) | 1597771635 | Language English | Audio CD in MP3/64Kbps Book DescriptionInstant Zen presents the teachings of Foyan, a twelfth-century Chinese Zen master recognized as one of the greatest masters of the Song dynasty Zen renaissance in China. Returning to the uncomplicated genuineness of the original and classical Zen masters, Foyan offers many simple exercises in attention and thought designed to lead to the awakening of Zen insight into the real nature of the self. These succinct teachings emphasize independence and autonomy, and show us how to open our own eyes and stand on our own two feet, to see directly without delusion and act on truth without confusion.This review is from: Instant Zen: Waking Up in the Present (Paperback)I am a Buddhist, have studied formally in all three main branches of Buddhism and was a monk during the most intense part of my study. I own hundreds of Buddhist texts, and if I could only own one book, this would be it. This is absolutely the clearest expression of Enlightenment I’ve encountered. Foyan is wonderously clear, avoids reliance on Koan’s and historical cases (but has a few references to them), and instead, simply expresses Realization on his own, directly, brilliantly, in every sentence of this book. A previous reviewer wrote (in his excellent review) “Logical contradictions are purposely employed to get you to see something beyond logic”, while there are a few statements like that, that is a slight misunderstanding of why most of the apparently “contadictions” are there. Instead these “contradictions” are direct expressions of the Truth of Reality, and that requires 1) that you see directly and don’t confuse the labels for the reality itself and 2) that everything be seen simultaneously from both sides (the relative or functional view and the absolute). So a statement such as “you must have nonseeing right in seeing” or”all that is necessary is that there is no hearer or heard when you hear” is presenting both sides, not negating one with the other. However, there are statements such as “the ancients told you.. all sounds are Buddha’s voice… You have misunderstood, supposing that all sounds are actually the voice of Buddha” that appears to be a contradiction, but again this is pointing out (POINTING not explaining) the diffence between the understanding and the perception of that truth. I’ve said much too much, the Zen Master would be beating me over the head with the stick by now. You will enjoy this book, and you will hear the voice of Enlightenment speaking across 9 centuries of time, if you get this book, you’ll need no others, and eventually you can give this one away. My Highest recommendation. This review is from: Instant Zen: Waking Up in the Present (Paperback)Absorb these passages fully and you will need no other books on Zen. Of course, it might take a succession of time to fully absorb these passages.The book transcribes lectures from Foyan, who teaches autonomy, “I have no Zen for you to study!” and independence. Consequently, the text might appear difficult as Foyan purposely gives nothing to grasp at — and if you do grasp you will experience a subtle whack to your intellect. Hint: Logical contradictions are purposely employed to get you to see something beyond logic.Just turn to a random passage at random moments of intuition and over time it will become clear. For the spiritually sharp, this should be the only book on Zen you will ever need. Then the need of itself will dissolve…This review is from: Instant Zen: Waking Up in the Present (Paperback)The ‘grandmotherly kindness’ of Foyan, a 12th Cent. Chinese Grand Master of Zen, comes through in this offering from Mr. Thomas Cleary, who’s said to be one of the most respected translators in the field. He gets my vote! Mr. Cleary’s selection of this text seems suited to our time in that it’s from a Grand Master who ‘…was completely free of any desire for fame or followers and made no attempt to recruit disciples.’ Accordingly, his is a ‘take no prisoners’ style (a complaint in another review) which, naturally, leads to a strong emphasis on self-reliance and (a most interesting kind of) practical advice. I say Refreshing!’If you want to clarify this matter, you must arouse wonder and look into it. If you wonder deeply about this matter, transcendental knowledge will become manifest. Why? The task of the journey just requires the sense of doubt to cease. If you do not actively wonder, how can the sense of doubt cease?’